Los Angeles Times (California)
By Cindy Carcamo
February 8, 2016
Rev. Fred Morris is familiar with violence in Latin America.
Morris,
currently leading North Hills United Methodist Church, survived
detention and torture at the hands of Brazil's military dictatorship in
1974.
That's
one reason Morris said he's ready to defy Immigration and Customs
Enforcement officials and offer his place of worship as a refuge for
Central Americans facing
imminent deportation to a region with escalating violence.
"We
are willing to fight this tooth and nail," said Morris, 82. "If ICE
wants to come get them, they're going to have to break down the church
door."
Morris'
congregation is one of at least three in the Los Angeles area vowing in
recent weeks to offer refuge to Central Americans with deportation
orders — joining what
advocates say is a growing number of pastors, preachers and nuns across
the country in reviving the sanctuary movement.
The
campaign comes after federal immigration raids last month swept up more
than 100 people from Guatemala, El Salvador and Honduras who entered
the country and stayed
illegally.
The
seizures motivated church leaders nationwide who say they feel
compelled to offer physical protection on their premises even if it
violates federal law.
The
sanctuary movement gained momentum in 2007 but languished amid hope
that comprehensive immigration reform would happen that year. Now, with
an overhaul dead in Congress
and escalating gang violence in Central America sparking an exodus,
leaders see the movement reemerging.
The
recent immigration raids were simply the "tipping point," said Alexia
Salvatierra, a Lutheran pastor in Los Angeles who teaches and trains
faith-rooted organizing
across the country.
"It
was basta — enough," she said, summing up the general feeling toward
the raids among some in the faith-based community in Southern
California.
Lutherans,
Methodists, Catholics and other Christian leaders across the country
say they are outraged with the Obama administration's actions, said Noel
Andersen, a grass-roots
coordinator with the Church World Service group for refugees. The group
has built a network of sanctuaries for Central Americans targeted by
ICE.
The
group says immigration officials are violating human rights by using
raids as a scare tactic against the immigrant community, and by
deporting thousands of Central
American refugees back to the gang violence they were escaping in the
first place.
A
year ago, 35 congregations across the nation promised to offer refuge
in their places of worship. The recent raids sparked such an outcry that
now at least 50 are onboard
and prepared to offer physical refuge from ICE, Andersen said.
Currently there are no churches publicly sheltering immigrants.
Since
the raids began, he said, he has heard every day from congregation
leaders who want to sign up to give refuge to an immigrant family.
"I've
gotten at least a dozen requests just in the last three days," Andersen
said about a week after the raids. The modern movement began in the
1980s when hundreds of
congregations provided refuge to thousands of Salvadorans and
Guatemalans fleeing civil wars.
Momentum
has grown in recent weeks partly because those at risk of deportation
are often mothers and children fleeing gang violence, said Rev. John
Fife, a former pastor
at Southside Presbyterian in Tucson. He co-founded the 1980s sanctuary
movement, which gave refuge mostly to adults.
"What
would happen if a mother from Guatemala showed up at your church door
with a little kid in her arms and said, 'Can you help me?'" he said,
repeating a question he's
recently posed to faith leaders across the nation.
Organizers
are much stronger than in the 1980s, said Muzaffar Chishti, director of
the nonpartisan New York-based Migration Policy Institute.
"There
is much more attention and much more organizing in the communities
today. The kind of activism you see now just wasn't at this level in the
1980s," he said.
Though
the offering of religious sanctuary dates back to ancient times, a
church doesn't offer real legal protection from federal immigration
officials.
Instead,
there has been an unofficial policy by ICE to avoid entering public
schools, hospitals and churches to apprehend people who are in the
country illegally.
Some
religious leaders said that they realize they might violate federal
immigration laws, but that their faith compels them to follow God's
teachings first. They cite
biblical passages such as Leviticus 19:34, which says, "The alien
living with you must be treated as one of your native-born. Love him as
yourself, for you were aliens in Egypt."
Since
2014, there have been 13 documented cases of U.S. congregations
providing sanctuary, Andersen said. In 11 of those, the immigrants being
sheltered won a stay of
removal from the country, or other legal relief. The others await a
decision from ICE administrators.
Critics
of the sanctuary movement said they don't expect the government to
prosecute church leaders who take part, arguing that the Obama
administration tends to cave
in to immigrant rights advocacy groups.
"The
more ICE lets people get away with thumbing their nose at immigration
enforcement, the more people are going to defy the law," said Jessica
Vaughan, director of policy
studies at the Center for Immigration Studies, a Washington, D.C.,
think tank that advocates for restrictions on immigration.
The
number of Central Americans crossing into the United States has surged
in the last few years, largely because of escalating violence in places
such as Guatemala, Honduras
and El Salvador, according to human rights groups.
Each congregation has a different process for deciding whether to become a sanctuary church.
For
instance, Unitarian churches must have a majority agreement from
congregants to go forward, whereas other denominations need board
approval. Some faith leaders just
make the decision for their congregants.
Such
was the case for Morris, who reopened the San Fernando Valley church
two years ago and leads about 40 parishioners who are mostly Central
American.
"If
we had an emergency, we could take a family tomorrow.… We'd have no
problem preparing a meal for a family here," Morris said.
Hundreds
of other churches have signed up to provide logistical support to
congregations offering physical sanctuary. Some congregations pay for
the family's food. Others
offer up legal counsel. A few provide spiritual guidance.
But one of the hardest, and perhaps the longest, processes is finding the right person or family for sanctuary.
"In
choosing this family we need to choose a family that is in it for the
long haul," Morris said. "I want a family that will stick with it as
long as it takes — until
ICE gives up."
For more information, go to: www.beverlyhillsimmigrationlaw.com
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